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This is the sickness that lives amongst us.....
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By Donald L. Luskin At last Shelby Steele's book White Guilt has been published. To kick it off, Steele has a terrific op-ed in the Wall Street Journal linking our military approach to Iraq to our historical shame in white supremacy: ...it is now unimaginable that we would use anything approaching the full measure of our military power (the nuclear option aside) in the wars we fight. And this seems only reasonable given the relative weakness of our Third World enemies in Vietnam and in the Middle East. But the fact is that we lost in Vietnam, and today, despite our vast power, we are only slogging along -- if admirably -- in Iraq against a hit-and-run insurgency that cannot stop us even as we seem unable to stop it. Yet no one -- including, very likely, the insurgents themselves -- believes that America lacks the raw power to defeat this insurgency if it wants to. So clearly it is America that determines the scale of this war. It is America, in fact, that fights so as to make a little room for an insurgency. Certainly since Vietnam, America has increasingly practiced a policy of minimalism and restraint in war. And now this unacknowledged policy, which always makes a space for the enemy, has us in another long and rather passionless war against a weak enemy... The collapse of white supremacy -- and the resulting white guilt -- introduced a new mechanism of power into the world: stigmatization with the evil of the Western past. And this stigmatization is power because it affects the terms of legitimacy for Western nations and for their actions in the world. In Iraq, America is fighting as much for the legitimacy of its war effort as for victory in war. In fact, legitimacy may be the more important goal. If a military victory makes us look like an imperialist nation bent on occupying and raping the resources of a poor brown nation, then victory would mean less because it would have no legitimacy. Europe would scorn. Conversely, if America suffered a military loss in Iraq but in so doing dispelled the imperialist stigma, the loss would be seen as a necessary sacrifice made to restore our nation's legitimacy. Europe's halls of internationalism would suddenly open to us. Because dissociation from the racist and imperialist stigma is so tied to legitimacy in this age of white guilt, America's act of going to war can have legitimacy only if it seems to be an act of social work -- something that uplifts and transforms the poor brown nation (thus dissociating us from the white exploitations of old). So our war effort in Iraq is shrouded in a new language of social work in which democracy is cast as an instrument of social transformation bringing new institutions, new relations between men and women, new ideas of individual autonomy, new and more open forms of education, new ways of overcoming poverty -- war as the Great Society. ...White guilt makes our Third World enemies into colored victims, people whose problems -- even the tyrannies they live under -- were created by the historical disruptions and injustices of the white West. We must "understand" and pity our enemy even as we fight him. And, though Islamic extremism is one of the most pernicious forms of evil opportunism that has ever existed, we have felt compelled to fight it with an almost managerial minimalism that shows us to be beyond the passions of war -- and thus well dissociated from the avariciousness of the white supremacist past. | | | |
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